Either way, I received this in my email yesterday.
Dr. Riley Case proposes that our attitudes about sin are changing. Honestly his argument feels all very 1984ish in that whole "they are changing the way we think by changing the words we use" way. In fact, one can easily find sentiment in Europe (and specifically Britain) for the lack of faith, the humor (or heartache) of believing in God, and overall, the idea that somehow we are accountable for how we live to a higher being. Sure, there might be something sinister going on when, when the sake of "culture" sin is removed from a dictionary (I wonder, is God big enough to defeat a dictionary? I hope so). But in America, apparently this evil takes shape in another form. Take it away Dr. Case!
This carries over into our church life. “Progressive Christianity” wants to affirm diversity, tolerance, relativity, and acceptance. This is most evident in the arguments of some (including our bishops) that there are no standards for church membership other than that the person take the membership vows (interpreted however he or she wishes to interpret them).Did I read that right? Progressive Christianity has the wrong agenda and has hijacked sin in order to achieve diversity, tolerance, relativity, and acceptance? So they really care about how you define membership in a congregation? hmmm...sounds like there is an agenda of your own, Dr. Case.
Nonsense. Progressive Christianity (if I may be so bold to speak for whoever Dr. Case is targeting) is definitely worried about sin, even they aren't talking about the same crises of faith that conservative Christianity is struggling with. If anything, progressive Christianity is aiming the "sin" label at anything that previously has denied the Gospel to people our Lord Jesus Christ would be most actively pursuing. Call it social justice if you'd like, but its about rectifying how we have been participants in idol worship to the point of hijacking the Gospel. Diversity, tolerance, relativity, and acceptance are (In my humble opinion) the result of not ignoring sin, but facing sin head-on within the Body of Christ. All these things come not from the denial of sin but the attempt to deal with it. God's people are diverse, tolerant, relative, and accepting because they are concerned about our SIN.
It is the truly sinful who deplore diversity (i.e. surround yourself with people who agree and there can be no conflict). Dr. Case is right. Without some understanding of sin, we have nothing to work towards. One of the beautiful tenants of Methodism is that we all, as Christians, work towards sanctification - we have a ways to go. But is racial, gender, socio-economic, theological, or national diversity really so dangerous?
It is the truly sinful who cannot tolerate the truth of the Gospel. Sure, that truth is that we are broken, but the truth is also that the prostitutes and tax collectors will go in before the "godly". The truth of the Gospel is that all are loved by our God, regardless of where they are. Is that truth so terrifying that we must narrow the gospel to define who is right and who is wrong?
It is the truly sinful who cannot relate to those around them because they do not reflect the love of Christ. I assume Dr. Case is refering to some people's attempts to subjigate truth to a "matter of opinion". Relativity for me is about being able to "be all things to all people" - Paul, perhaps the greatest relativist, never compromised who he was but always compromised how he shared the Gospel.
It is the truly sinful who deny others entrance into the kingdom of God on the grounds that they don't meet their (read: God's) rules for acceptance. The weird thing about this one is the inclusivity of faith (and God's declaration that all of creation is loved) must somehow square with the exclusivity of Christ. Sure, there are proper grounds for denial - I'm not saying I don't believe in sin - but that argument is a far cry from the kind of activity of "progressive Christianity" that Dr. Case is trying to denounce.
Now, to be fair, Conservative Christianity is worried about that stuff too, sometimes. And I am not saying that progressive christianity has it right and conservative christianity has it wrong. I'm just saying that sin is still as relevant today as it ever has been and Dr. Case doesn't leave that possibility open. Making the argument about membership in a United Methodist congregation is only a sidestep in the issue anyway. Dr. Case concludes with this observation:
So sin is being re-defined. Sin is no longer a violation of the standards of a just God, but rather in believing that such standards really matter.This is what that statement sounds like... conservative Christianity believes God's great checklist defines certain things as righteous and certain things as sinful. Progressive Christianity believes (according to this article) sin is a stumbling block to living life to the fullest.
There were once very Godly men who tried their best to maintain control over the Kingdom of God, separate from Jesus Christ. Dr. Case's argument is nothing more than propaganda designed to make you choose sides in a side-argument within Methodism.
take heart my friends, I believe the Holy Spirit will bring us back together in both our hatred of sin (social, personal, or otherwise) and our love of Jesus Christ (social, personal or otherwise).
When you boil Dr. Case's argument down, the whole point of his argument is there are Christians out there who will downplay sin for the sake of being able to remain sinful. Am I right? Is it possible that certain Christians are too full of pride and assurance that they will lift sin up for the sake of pushing others out?
I say all that to encourage you, dear reader, to love as Christ has loved.